As fire is not perceived when it is latent in its cause, the firewood, and yet there is no destruction of its subtle form, because it is again perceived in its cause, the firewood, by rubbing, so also the Atman is perceived in the body by meditating on the sacred syllable Om.24. The whole world is filled by that Being.59. It is very difficult for a neophyte to fix the mind on the infinite. He is His own source. This is the drift of this verse.140. May that only God, who spontaneously covers Himself with the products of Prakriti or Nature, just as a spider does with the threads (drawn from its own navel), grant us identity with Brahman.129. Is it Brahman? He is deluded and grieves for his impotence. By knowing what is therein, the knowers of Brahman become devoted to Brahman, merge themselves in it and are liberated from birth.16. One should perform his exercises in concentration on a level plane, free from pebbles, fire, wind, dust, dampness and disturbing noises, where the scenery is charming and pleasing to the eyes and where there are bowers, caves, water places which help the concentration.42. http://amara.org/v/JM9m/ Publication date 2015-04-18 Usage Public Domain Mark 1.0 Topics librivox, audiobooks, philosophy. That God, the creator of the universe, the supreme soul, always dwells in the heart of all beings, being limited by the heart, intellect and mind. The twenty counter-spokes are the ten senses and their ten objects.12. download 1 file . He transcends the world.66. Those who know Him through intuition, thus abiding in the heart, become immortal.100. It is not a combination of these, because of the existence of the soul (Atman). (5) The eight deities viz., Brahma, Prajapati, Devas, Gandharvas, Yakshas, Rakshasas, Pitris and Pisachas. He who rules alone by His powers, who rules all the worlds by His powers, who is one and the same at the time of creation and dissolution of the world they who know Him become immortal.50. The other is bound by Maya in this.89. He creates his work and rests again, having entered into union with principle after principle, with one, with two, with three, or with eight, with time, too, and with the subtle qualities of the mind.120. In the infinite wheel of Brahman in which everything lives and rests, the pilgrim-soul, or the reincarnating self is whirled about when it thinks that it and the supreme Ruler are different or separate. He is the cause, the Lord of the lords of the organs. By knowledge of God all the bonds of ignorance are destroyed; there is a cessation of birth and death with distress destroyed. The fruit of the tree are pleasure and pain, the result of one's past actions.86. From this feature one might assume it was a Shaiva Upanishad, but such an assumption would be incorrect because, at the time of this Upanishad, Shaiva Agamas were not there. ALL THIS—whatever exists in this changing universe—should be covered by the Lord. This is drinking Soma juice.35. By knowing Him as the Lord, one becomes immortal.57. It attains immortality when it is blessed or favoured by Him.15. Thou art the maiden, too. Though one, He grants the desires of many. He who knows Him who has no beginning and no end, who creates the world in the midst of chaos, who assumes many forms and who envelopes the universe, is freed from all fetters.116. This theme of Eka Deva (one God) – eternal, all pervading and forging the world with his heat – in Svetasvatara Upanishad, is common in more ancient Sanskrit texts such as Rigveda's hymns 10.72.2 and 10.81.3, Taittiriya Samhita 4.6.2.4, Taittiriya Aranyaka 10.1.3, White Yajur Veda's Vajasaneyi Samhita 17.19, Atharva Veda 13.2.26 and others. 2. • 23 Mantras taken from other parts of vedas. No one is able to rule over it.136. May that divine being, the one who though Himself colourless, creates various colours in different ways by means of His own power, with a set purpose, and who dissolves the whole world in Himself in the endmay He endow us with a pure intellect.78. download 1 file . Svetasvatara Upanishad - Chap 2 Invocation to Savitr (The Sun) and Practice of Yoga Svetasvatara Upanishad - Chap 1Speculation about the First Cause Prasna Upanishad in PDF format Without Bhakti you cannot attain the grace which is essential for attaining the knowledge of Brahman.37. Also, at that time the Saguna Brahman, (God with attributes), used to be called by different names, each indicating a particular manifestation of Brahman. Having controlled the senses, through which the heaven is attained, with the mind and the intellect let Savitri cause them to manifest the divine infinite Light.30. When Yoga is being performed, forms like snow or frost, smoke, the sun, fire, wind, fire-fly, lightning, crystal and the moon appear. He shines forth with the qualities of all the senses, yet He is devoid of all senses. It belongs to the Taittiriya school of the Yajurveda. When it knows the Lord, it is released from all fetters.18. • Not structured well developed teaching. Namaskar. That Person alone (Purusha) is all this,what has been and what is visible. It becomes the enjoyer and is bound. That is Aditya (the sun). He alone stands in the heaven like a tree, one without a second, and immovable. He who is the one soul (Hamsa) destroyer of ignorance in the midst of the world, He alone is the fire which is seated in water. He is the master of nature and men and the Lord of the Gunas. The Sanskrit term upanisad derives from upa- (nearby), ni- (at the proper place, down) and sad, that is sitting down near a teacher in order to receive instruction. He indeed is the God who pervades all regions. (1.3)The Supreme Lord appears as Isvara, omniscient and omnipotent, and as the jiva, of limited knowledge and power, both unborn. Matter is perishable, but God is immortal and imperishable. May the sons of the Immortal listen, even those who inhabit celestial regions.32. When one recognises the enjoyed, the object of enjoyment and the dispenser or the supreme Ruler, all has been said. The person (Purusha) has a thousand heads, a thousand eyes, and a thousand feet. His form cannot be seen. 4 Topics Ishvara Svarupam 1. V-1: Ignorance leads to the perishable. That individual soul is as subtle as the hundredth part of the point of a hair divided a hundred times. The grace of the Lord is necessary for the realisation of Advaitic oneness.75. When by the means of the real nature of his Self the Yogi sees as a lamp, the real nature of Brahman, then having known the unborn, Eternal God, who is free from all the modifications of Prakriti, he is freed from all fetters or sins.47. (From the Madras Review). Only those who know that rest contented.88. He is the all-knowing, all-pervading, Protector of the world, the eternal Ruler. He is the Lord of all, the Ruler of all, the refuge of all, and the friend of all.70. Keeping his body in a straight posture, holding the chest, neck and the head erect, and drawing the senses and the mind into the heart, the wise should cross over the fearful currents of the world by means of the raft (or boat) of Brahman.38. He is the witness, and He is the pure consciousness. The tree is this body. That one God, having His eyes, His face, His arms and His feet in every place, when producing heaven and earth, forges them together with His arms and His wings.53. 1. In the imperishable and infinite highest Brahman, knowledge and ignorance are hidden. By His light all this shines.133. He sees the birth of the first-born seer of golden colour and endows him with every kind of knowledge at the commencement of creation.104. The raft of Brahman is Om. He presides over all actions, and all beings dwell in Him. 6). The three tyres are the three qualities of Sattva, Rajas and Tamas or time, space and causation.9. Help us caption & translate this video! You will experience cosmic consciousness. All his desires are gratified and he becomes one without a second.21. Let us give reverence with oblations to that blissful God, who is the Lord of the Devas, who rules the bipeds and the quadrupeds, and in whom all the worlds rest.93. That is also the starry firmament. It gets its name from Rishi Svetasvatara who taught the truth contained in it to his disciples. 1. <<6A1C7226C8193746B8DDD40DCE14B74A>]>> The two birds are the individual soul (Jiva) and the supreme Soul (Paramatman). 0000004783 00000 n Knowing Him truly one overcomes death. He is everlasting. xref No action (or effort) or organ (Karanam) of His is found. With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, that exists encompassing everything in the world.69. As oil in sesamum seeds, as butter in curd, as water in river-beds and as fire in wood, even so is Atman perceived within his own self by a person who beholds Him by truth, austerity (by controlling his senses and the mind).26. as the major dhyAn yog in Bhagvad Gita chapter 6. Thou art the old man who totters along, leaning on the staff. When he sees the other, contented and knows His glory, he becomes free from sorrow.87. If anybody strives to free himself from miseries, without realising God, all his efforts shall be as useless as the attempt to roll up the sky. Protect the Self by renunciation. external skin, internal skin, blood, flesh, fat, bone, marrow and semen. (2) the eight constituent parts of the body or Dhatus viz. He is endowed with all qualities of perfection. He knows everything in detail. This Upanishad belongs to the Krishna-Yajurveda. According to its author, "The oneness of the breath and mind, and likewise of the senses, and the relinquishment of all conditions of existence—this is designated as yoga." He has no progenitor, nor is there anyone who is His lord.128. This Upanishad defined yoga as a means of binding the breath and the mind using the syllable Om. The soul (the individual soul) also is not free, as it is under the sway of pleasure and pain.5. There is nothing higher than or different from Him, nothing greater or more minute than He. Having realised Brahman through the power of his penance and through the grace of God, the wise Svetasvatara expounded well to the highest order of Sannyasins the truth of that supremely holy Brahman resorted to by all the seers.141. It is actually the last eight chapters of the ten-chapter Chandogya Brahmana, and it emphasizes the importance of chanting the sacred Aum and recommends a religious life, which constitutes sacrifice, austerity, charity, and the study of the Vedas while living in the house of a guru. May That protect us both (teacher and pupil). Some deluded thinkers speak of Nature, and others speak of time, as the cause of the universe. There these lightnings do not shine, how then this fire? He knows all that is to be known. When the fivefold quality of Yoga arising from earth, water, fire, air and ether has been produced, then the Yogi is endowed with body made strong by the fire of Yoga, and so he will not be affected by disease, old age or death.44. He pervades all. May Rudra the creator and supporter of the Gods, the great seer, the Lord of all, who saw Hiranyagarbha being born, endow us with pure or auspicious intellect.92. The one principle is Avidya or ignorance; two are Dharma and Adharma (right and wrong), or Raga-Dvesha (likes and dislikes); the three are the three bodies, physical, subtle and causal, or the three Gunas, Sattva, Rajas and Tamas; or the three Avasthas, the waking, dreaming and deep sleep states; or time, space and causation.122. Only when the impossible becomes possible, such as the sky being rolled up by men, will misery cease, unless God has been realised in the heart. When He shines, everything shines after Him. file Svetasvatara Upanishad Best Book Book Free Download PDF at Our eBook Library. (3) Ashtasiddhis or eight superhuman powers viz., Anima, Mahima etc. By making one's own body the lower piece of wood or friction-stick, and the syllable Om the upper friction-stick, and by practising the friction or churning of meditation, one will realise God who is hidden, as it were.25. The two are Avyakta and intellect; and the three are Avyakta, intellect and egoism.121. He, who is the one source of the world, brings the maturity of the nature of all and leads creatures who can be brought to maturity, to perfection, and endows each being with its distinguishing qualities, and rules this whole universe.107. By the grace of the divine Savitri, let us, with concentrated mind, strive vigorously for the attainment of supreme bliss.29. He pervades all and He is the Inner Soul of all beings. The knowing Lord and the unknowing individual soul, the Omnipotent and the impotent, are both unborn. Concentrating first the mind and the senses upon Brahman for realising the Truth, may Savitri, having seen the illuminating fire (of wisdom), bring it out of the earth (matter in general).28. He has entered into the womb. He is concealed in the Upanishads that are concealed in the Vedas. He controls everything. 0000000632 00000 n Those gods and seers who realised Him in days of yore, became identified with Him, and verily became immortal.108. O Rudra, with thy form which is auspicious, which is not dreadful, and which manifests what is holy, with that all-blessed form, appear to us, O dweller among the mountains!55. When ignorance has disappeared, when there is neither day nor night, neither existence nor non-existence, then there is only Siva, the all-blessed one, who is imperishable, the adorable light of Savita (the deity of the sun). There is no other road for attaining liberation.58. The original English translation of the Svetasvatara Upanishad by Jayaram V with explanatory notes, Chapter 4 In that is the triad. May we never quarrel with each other!Om Peace, Peace, Peace!Adhyaya OneThe Ultimate Cause3. It is the indestructible. Unless indicated otherwise, accents have been dropped in order to facilitate word search. I know this undecaying, the ancient, the soul of all, who is omnipresent on account of His all-pervading nature and whom the knowers of Brahman declare to be free from birth, whom the knowers of Brahman proclaim to be eternal.Adhyaya FourPrayer77. Miseries and sorrows will come to an end only when one realises God. The Supreme God is called by various names such as Shiva, Rudra, etc. Therefore the Atman is subtler than even the subtlest, and greater than the greatest.76. 2087 0 obj <> endobj Svetasvatara Upanishad from an audio recording. It presents a mixture of Vedanta, Sankhya and Yoga tenets.2. Do not hurt man or the world, O mountain-protector!56. The Ten Principal Upanishads was compiled and translated to English by Shree Purohit Swami and W.B.Yeats.More than 200 Upanishads are known and they are all text explaining the Vedas, passed down orally. We invoke Thee always with offering.Adhyaya FiveThe Hidden Truth102. In this Upanishad Siva or Rudra is declared to be the creator, preserver and destroyer of the world. TORRENT download. This is the mystic doctrine concerning Brahman. This Upanishad belongs to the Krishna-Yajurveda. Thou art woman, Thou art man, Thou art the youth. 'Ten fingers' means endless. PDF Document Size: 5,146,295 Bytes. - Svetasvatara Upanishad Shukla Yajur Veda (2) - Isavasya Upanishad - Brihadaranyaka Upanishad Sama Veda 2 Upanishads - Chandogya Upanishad - Kena Upanishad Rig Veda 1 Upanishad - Aitareya Upanishad 13 . x��V]lSe~�9�)ۺږ�ٍI\WGQ)�u������ 'k����m���83���9�b�ʜJ���D����TV��B`i� �h0^x!�7H�{����H��K�~}��. God is meditated upon as the wheel of this universe, and circumference of this wheel is Maya.8. He is present inside the hearts of all beings. He will control their mind and intellect and practise meditation.31. No one perceives Him with the eye. I worship your ancient Brahman with reverence. Time, inherent nature, law or necessity or chance or the elements or matter or a womb or a male are to be considered as a cause. Entirely different from these is Brahman who controls both ignorance and knowledge.103. 0 0000002744 00000 n The sixteen end-parts are sixteen modifications or Vikritis, viz. Maitrayaniya Upanishad from the second or third century B.C.E. The Jiva is only a reflection of the supreme Soul. He is identified with the Supreme Brahman.Om. That is the Brahman (Hiranyagarbha). The Upanishads selected for this introductory book are:. There is not seen His equal, nor a superior. Great is the glory of Savitri who is all-pervading, infinite, all-knowing, the one alone who knows the Ruler, has arranged the sacrificial rites by the Brahmana. Svetasvatara Upanishad also overcomes the dualism of Purusha and Prakriti of the Sankhya philosophy. It is He who works through all hands, eats through all mouths, sees through all eyes, hears through all ears, walks through all feet and thinks through all minds. He is the eternal among the eternals, and the intelligent among all that are intelligent. And having gone to Death's abode, Nāciketas waited … This whole world is pervaded by beings who are His parts.The Avenue of Peace90. (6) The eight virtues of the soul, viz. He is the Lord of the world hidden in all beings. 0000002032 00000 n He creates all the worlds and maintains and finally withdraws them into Himself.51. The Shvetashvatara Upanishad (Sanskrit Śvetāśvataropaniṣad) is an ancient Sanskrit text embedded in the Yajurveda.It is listed as number 14 in the Muktika canon of 108 Upanishads. Sanskrit , doc_upanishhat , upanishhat, svara, upanishad , 14 \\108; Krishna YajurVeda, Samanya upanishad , Sanskrit Documents, Unicode Devanagari Searchable pdf Created Date 2/22/2018 10:15:22 PM Salutations, salutations to the God who is in the fire, who is in water, who is in plants, who is in trees, and who has pervaded the whole universe.Adhyaya ThreeThe Realisation49. Subtle as the point of a needle, brilliant like the sun, He alone is perceived even as another (different from the universal Soul) of the size of a thumb, endowed with egoism and will, on account of the limitation of the intellect and heart.110. Bhakti is not contradictory to knowledge. 0000053588 00000 n 0000000016 00000 n Thou art born with Thy face turned everywhere.81. Without hands and feet He goes fast and grasps; without eyes He sees; without ears He hears. Thou art He from whom all the worlds are born.82. There is one unborn being, a female of red, white, and black colours, who produces many offsprings like herself. By whom governed, in pains and pleasures, do we live over various conditions, O ye, knowers of Brahman!4. The Purusha of the size of a thumb, who is concealed by the heart, intellect and mind, always dwells in the hearts of creatures as their inner Self. If these truths have been told to a high-souled one, who has supreme devotion to God, and as much devotion to his Guru or preceptor as to God, then alone they will shine forth, then alone they will shine forth, indeed. As I had mentioned earlier, I was eagerly awaiting the 'Braj Sahityik Kosh' (3 volumes). It is only knowing one's own infinite nature by tearing the veils, by annihilating the ignorance, by cutting asunder the three knots, viz., ignorance, desire and action.23. 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